okitactless: (Default)
2017-01-24 06:33 pm
Entry tags:

application; recolle

PLAYER
YOUR NAME: Pixi
18+?: yes!
CONTACT: [plurk.com profile] pixisticks
CHARACTERS IN GAME: N/A
RESERVATION LINK: Here!

CHARACTER: CANON SECTION
NAME: Yamato no Kami Yasusada (I guess western order would technically be Yasusada Yamato no Kami but sword names are weird so I’d like to keep it as “Yamato no Kami Yasusada” if possible!)
AGE: ~550!
CANON: Touken Ranbu! Mainly the game, but I have incorporated some elements from the anime Touken Ranbu Hanamaru, as the creators have said they are companion pieces that can be combined.

CANON HISTORY: A short summary, his wiki page, Recollections PART 2: Story of Okita, PART 16: Ikedaya Affair - Bridge, and PART 17: Ikedaya Affair – Raid, some articles about the sword itself (1, 2, and some info about his former master, Okita Souji (1, 2)
CANON PERSONALITY: When Yamato first appears in the Citadel, it's like looking at a ghost of the past. With his iconic haori, his gentle smile, and his quiet confidence in his abilities, he is the very picture of Okita Souji. Unlike his partner sword Kashuu Kiyomitsu, who has divorced himself from the past and blatantly rejects the influence of their former master, Yamato has more than embraced it.

While it isn't unusual for a sword to take on some aspects of their masters' personalities, Yamato takes this to a whole new level. It's as if he's trying to become Okita, to emulate everything about him that Yamato admired during their time together. Yamato himself is aware that this isn't typical behavior, asking the saniwa “Am I that odd?”, but he doesn’t seem bothered by whatever their answer may be.

Okita Souji was said to be a kind, friendly young man who was fond of children and startlingly vicious in battle. These traits were, perhaps, simply a necessity for survival for a captain of the Shinsengumi, especially during such a turbulent period in history. But to Yamato, they are the traits of a hero, the perfect ideal. Something to aspire to. And if he is to uphold Okita's reputation and do him justice, he believes they're the traits he must also possess. He is Okita Souji's sword. He doesn't know how to be anything else. And as a spirit given form to fight a war, he has no reason to want to.

Okita's influence is most noticeable on the battlefield—or rather, in Yamato's sudden, ruthless ferocity. Like flicking a switch (“I should get in the right mood... let's sortie! Oraa!”), the pleasant, somewhat innocent sword vanishes, replaced by the very personification of Okita's fighting skills. Even when sparring the other swords, he comments that his “blood is boiling”, reminiscent of Okita's reputation for being hard on his students. Indeed, Yamato wears Okita's influence like a cloak, as though attempting to become him will keep his memory even closer to his heart.

But despite Yamato's efforts, he is not Okita Souji. The way that he tries so hard to emulate him is, in fact, more indicative of Yamato's nature than anything else. Yamato molds his personality to match Okita's, because he sees himself as Okita's sword--nothing more, nothing less. He is a tool, meant to protect and serve and be used. As such, there is no need for him to have an identity of his own. His very existence revolves around his master, and to be a good sword, he believes he must match them as best he can. Since the saniwa doesn't join them on the battlefield, Yamato is free to remain a mirror of Okita without conflicting emotions. The saniwa summoned him because he was one of Okita's beloved swords—thus, Yamato reasons, that's what he must remain. He is loyal to the saniwa, and equally loyal to Okita's memory. In Yamato's mind, there is no contradiction.

Yamato's desire for approval, his need to be a “good” sword, appears in various forms. In the Citadel, he idly comments, “I wonder who the person who loves me the most is?”. He isn't nearly as overt in his yearning for love as Kashuu Kiyomitsu, but that doesn't mean it isn't there. Rather than simply begging for attention, Yamato focuses his energy on what he thinks the saniwa wants-—what he believes a good sword should be. He says things like “It'd be nice if I became stronger.” and “I'll work harder from now on.” when equipped with troops for protection; when injured, he promises he'll do better next time, and admits that it's nice being taken care of. All of these things prove, not only his loyalty to the saniwa and his desire to serve them well, but his overall tendency to seek approval from those he cares for.

He is a sword, after all. If he can't be a good one, he is ultimately useless.

With all of this, it may seem like Yamato's constantly yearning for battle, a chance to show the saniwa what he can do. But just like Okita Souji was generally regarded as a friendly, approachable young man off the battlefield, so too does Yamato treat his fellow swords as companions, just as eager to befriend new comrades as he is to reunite with old ones. He cares about their feelings, listens to their history and watches their relations, all the while comparing it to what he had while he was at Souji's side. In the second episode of Touken Ranbu Hanamaru, he admits that he doesn't understand the feelings of some swords belonging to Oda Nobunaga--swords who, quite unlike Yamato, do not harbor strong feelings of adoration towards their former master. He doesn't get it, but he wants to try.

Similarly, in the third episode, he learns that the Toushirous have an older brother who has yet to arrive. Kashuu informs him that since they don't know when, or if, they'll get to see him, they keep quiet about him, and hold back their longing in their hearts. At the same time, many of the swords express their wish for a sakura tree, as the tree on the grounds has yet to sprout buds of any kind. Upon hearing all of this, Yamato is determined to help however he can--and eventually concocts a plan to kill two birds with one stone. By having all the swords write their desires on pink slips of paper, then hanging them up in the tree, he not only helps the Toushirous express their wishes for their brother, but he grants the whole citadel the "sakura" tree they'd wanted. It's a clever solution, one that shows just how much Yamato cares for his comrades, wanting to do his best for them as well as for the saniwa.

(...Of course, the aforementioned plan also involved having every sword write not a hundred, but a thousand wish slips for the tree. This slightly mischievous streak doesn't come out often, but it does make a second appearance in a later episode, when Kashuu attempts to bait him into doing him a favor by saying "Okita-kun is nice, he would've done it". Yamato's response is to flip Kashuu over, right into the water.)

Lastly, death is, in fact, a mechanic in this canon. If he is "broken" in the game, Yamato does not display regrets, or even any particular anguish. Instead, his idealism shows itself in full force, merging once more with his fixation on his former master. His dying words are, “Okita-kun.... Finally.... With you...”, a sign that he sees his death as a fitting end for a blade of Okita's. A sword dies if their vessel is broken, which means that Yamato would have to perish in battle—-something Okita did not have the chance to do. It's an honorable death, and Yamato is certain he will not bring any shame upon the saniwa by dying on the field. It is also his very last chance; a chance to hope that death will reunite him with the master he loved so much. The master who loved him in return-—who taught him what it was to be a warrior. Without Okita, Yamato believes, he would be nothing.

Because he's just a sword, in the end. Nothing more, nothing less.

SKILLS/ABILITIES: Yamato is a sword tsukumogami, which means he is a much stronger fighter than the average human. And while his body must be cared for just like anyone else's, he is still a sword, and thus does not technically need to eat/drink/breathe/etc. to survive. In canon, his physical body is capable of taking incredible amounts of damage—however, his spirit is directly linked to his blade itself. Therefore, in canon, if his sword were to break then he would die, regardless of the state of his physical body.

CHARACTER: AU SECTION
AU NAME: Yasusada Yamato (western order)! I will be referring to him as “Yamato” within tag brackets and OOCly and such, but he’ll introduce himself as Yasusada, just to be clear. (Hopefully that actually is clear!)
AU AGE: 21
PHYSICAL DIFFERENCES: He will be humanized, losing his tsukumogami abilities and connection to his “real” sword body! His hair will also be naturally black.

AU HISTORY: ❀ born in Recollé. Parents moved to Recollé from Japan several years before he was born. His father works as a barber on a cruise ship, because apparently cruise ships have beauty salons.
❀ Yamato grew up in Emerald Ridge, where he met Kashuu Kiyomitsu, who he’s still friends with today. (**Note: received permission from Kashuu's player to incorporate him!)
❀ At a young age, he joined a kendo school, and became instantly and deeply enamored with his instructor. He decided that he wanted to be just like his instructor and that kendo was his whole life, and still practices every morning and evening.
❀ Unfortunately, his instructor had to leave the school quite suddenly, but not before Yamato made him a promise that, in Yamato’s mind, was (a quite literal) “die fighting”. Yamato defines himself and his life choices around this concept to an unhealthy degree, which not only gives off the impression that he’s incapable of letting things go, but often led to physical confrontations while he was growing up.
❀ Upon (somehow) graduating high school, Yamato had intended to simply go on studying kendo and perhaps someday become an instructor himself. But with Kashuu’s return and insistence that he attend university, he moved out of his parents’ home and now shares a small apartment with Kashuu in Birch Hill apartments.
❀ He chose “philosophy” as his major because, while he’s generally a good student, he has no actual vested interest in university and is mostly just attending to keep an eye on Kashuu. Since he doesn’t want to get kicked out of the school, he doesn’t get into physical fights as often as he used to, but he hasn’t exactly mellowed out either.
❀ Since they are broke students in their very first apartment, Yamato has a part-time job working as a library aide in the childrens’ section.
❀ He is quite interested in history, and spends a lot of his downtime at the library in the history and historical fiction sections.
AU PERSONALITY: While many of Yamato's core traits (fixation with the past, defining himself around another person, that sort of thing) have been carried over, there are some particularly noticeable differences in this AU Yamato. The first and most obvious is, naturally, that AU Yamato is not a sword from the 1800s. He was born and raised in modern society, completely human, with exposure to all the physical and emotional aspects involved in having a body and a heart. He isn't confused when water comes out of his eyes, he doesn't think he's breaking when his heart flutters, he knows all about eating and bathing and the necessities of, you know, staying alive. AU Yamato will not be marching up to people and demanding to know how electricity works, or why there is a spirit in his phone named Siri, for example.

More specifically, let's start with the big one: he is not and has never been involved in war. So while canon Yamato was "born" to kill and has happily done so for many years, this Yamato is... well, human. He can get violent if he feels someone is deserving of it, but he never does it with the intent to kill, and he has no desire whatsoever to break the law and get thrown in prison for murder.

Reminiscent of canon!Yamato's feelings towards Okita, this Yamato completely idolizes his kendo instructor, and has ever since he first began studying under him as a child. However, this Yamato also has a family, and a good one at that. His kendo instructor is not the only person he's ever looked up to in life, and Yamato loves his parents very much, another reason his bloodlust is significantly toned down. He wants to be a good son just as much as he wants to dedicate his life to kendo, and while he can't hold back if he's around "bad" people (bullies, and the like), he does not throw himself into violent conflicts just for the sake of breaking some bones. He is aware of his parents' feelings about his fighting, and it causes him to feel conflicted in a way that canon Yamato never had to deal with. Now that he's 21 and attending university, Yamato does his best to avoid conflicts altogether, fully aware that this school can, and will, toss him out if they feel he deserves it.

Another difference comes from his relationship with Kashuu. In canon, Kashuu effectively "died" in battle, protecting Okita at Ikedaya (or so Yamato envisions it). Because of this, canon Yamato harbors a tiny bit of resentment towards Kashuu, who didn't have to sit by Okita's bedside and watch helplessly as tuberculosis, something a sword can't cut out, took his beloved master's life. AU Kashuu did have an incident that prompted him to abruptly leave the city, but AU Yamato has no reason to harbor that kind of resentment. Kashuu was not mortally wounded defending their idol in battle, and Yamato was not forced to sit by his kendo teacher's side and watch him waste away, trapped in a hospital. Therefore, although Yamato was hurt by Kashuu's sudden departure and desperately wants to rekindle Kashuu's love of kendo, he does not feel the kind of jealousy or helplessness that Yamato had to deal with in canon. Additionally, Kashuu returned to the city of his own free will (more or less), which eases some of the pain of "abandonment" that he would've had to deal with otherwise.

Overall, AU Yamato is in a much healthier place than canon Yamato. He still defines himself too much around other people and how he can be of use to them, but he lacks the "killing tool" aspect of his identity, the severe abandonment issues, and the general willingness to die if it means reuniting with his beloved former hero. The Yasusada Yamato of Emerald Ridge is a little odd, a little too attached, and a little too fixated on his "life purpose", but one thing can be said for certain: he is human.

SAMPLE Test drive top level! If you need anything further, please let me know!
okitactless: (Default)
2016-02-06 08:46 pm

application; the far shore

Player Information

Name: Pixi
Contact: [plurk.com profile] pixisticks
Age: 25
Other Characters: N/A

Character Information

Name: Yamato no Kami Yasusada
Canon: Touken Ranbu
Canon Point: post world 6.
Age: Approximately 550!
History: A short summary, his wiki page, Recollections PART 2: Story of Okita, PART 16: Ikedaya Affair - Bridge, and PART 17: Ikedaya Affair – Raid, some articles about the sword itself (1, 2, and some info about his former master, Okita Souji (1, 2)
Personality: When Yamato first appears in the Citadel, it's like looking at a ghost of the past. With his iconic haori, his gentle smile, and his quiet confidence in his abilities, he is the very picture of Okita Souji. Unlike Kashuu Kiyomitsu, who has divorced himself from the past and blatantly rejects the influence of his former master, Yamato has more than embraced them.

While it isn't unusual for a sword to take on some aspects of their masters' personalities, Yamato takes this to a whole new level. It's as if he's trying to become Okita, to emulate everything about him that Yamato admired during their time together. Yamato himself is aware that this isn't typical behavior, asking the saniwa “Am I that odd?”, but seemingly unbothered by whatever their answer may be.

Okita Souji was said to be a kind, friendly young man who was fond of children and startlingly vicious in battle. These traits were, perhaps, necessary for survival for a captain of the Shinsengumi, especially in such a turbulent period in history. But to Yamato, they are the traits of a hero, the perfect ideal. Something to aspire to. And if he is to uphold Okita's reputation and do him justice, he believes they're the traits he must also possess. He is Okita Souji's sword. He doesn't know how to be anything else. And as a spirit given form to fight a war, he has no reason to want to.

Okita's influence is most noticeable on the battlefield—or rather, in Yamato's sudden, ruthless ferocity. Like flicking a switch (“I should get in the right mood... let's sortie! Oraa!”), the pleasant, somewhat innocent sword vanishes, replaced by the very personification of Okita's fighting skills. Even when sparring the other swords, he comments that his “blood is boiling”, reminiscent of Okita's reputation for being hard on his students. Indeed, Yamato wears Okita's influence like a cloak, as though attempting to become him will keep his memory even closer to his heart.

But despite Yamato's efforts, he is not Okita Souji. The way that he tries so hard to emulate him is, in fact, more indicative of Yamato's nature than anything else. Yamato molds his personality to match Okita's, because he sees himself as Okita's sword, and only Okita's sword. He is a tool, meant to protect and serve and be used—and as such, there is no need for him to have an identity of his own. His very existence revolves around his master, and to be a good sword, he believes he must match them as best he can. Since the saniwa doesn't join them on the battlefield, Yamato is free to remain a mirror of Okita without conflicting emotions. The saniwa summoned him because he was one of Okita's beloved swords—thus, Yamato reasons, that's what he must remain. He is loyal to the saniwa, and equally loyal to Okita's memory. In Yamato's mind, there is no contradiction.

Yamato's desire for approval, his need to be a “good” sword, appears in various forms. In the Citadel, he idly comments, “I wonder who the person who loves me the most is?”. He isn't nearly as overt in his yearning for love as Kashuu Kiyomitsu, but that doesn't mean it isn't there. Instead of begging outright, Yamato focuses his energy on what he thinks the saniwa wants—what he believes a good sword should be. He says things like “It'd be nice if I became stronger.” and “I'll work harder from now on.” when equipped with troops for protection; when injured, he promises he'll do better next time, and admits that it's nice being taken care of. All of these things prove, not only his loyalty to the saniwa and his desire to serve them well, but his overall tendency to seek approval from those he cares for.

He is a sword, after all. If he can't be a good one, he is ultimately useless.

Still, Yamato is not constantly lusting for blood. When assigned to work the fields or tend to the horses, he doesn't complain—instead, he makes comments like “Did you know? Horses have sparkly eyes.”, a reflection of his more innocent side. With his fixation on the past appearing even in situations like this (“A field. I remember the countryside.”), Yamato's penchant for daydreaming makes him seem like a bit of an airhead. He isn't stupid, by any means—he's just distrait, a simple sword who only wants to please.

In death, Yamato does not display regrets, or even any particular anguish. Instead, his idealism shows itself in full force, merging once more with his fixation on his former master. His dying words are, “Okita-kun.... Finally.... With you...”, a sign that he sees his death as a fitting end for a blade of Okita's. A sword dies if their vessel is broken, meaning that Yamato perishes in battle—something Okita did not have the chance to do. It's an honorable death, and Yamato will not bring any shame upon the saniwa by dying on the field. It is also his very last chance; a chance to hope that death will reunite him with the master he loved so much. The master who loved him in return—who taught him what it was to be a warrior. Without Okita, Yamato believes, he would be nothing.

Because he's just a sword, in the end. Nothing more, nothing less.

But as a shinki, Yamato's memories will be lost, at least temporarily. So if you take away Okita Souji, what does that leave behind?

Even with the source removed, Yamato won't be a completely different person. He is dependent by nature, naturally gravitating towards people and seeking their approval (in game, for example, he explicitly asks the saniwa “will you... love me?”). He has no reason not to be a polite, friendly young man with relatively innocent perceptions of the world. And with enemies to fight, he will have an outlet for his energy, a chance to let his “blood boil”. He will be content fulfilling the purpose of his existence, even without realizing just how true that is.

Abilities: Yamato is a sword tsukumogami, which means he is a much stronger fighter than the average human. His specialty is Tennen Rishin Ryu, Okita Souji's style of swordfighting, and he can perform Okita's famous Mumyoken strike. In canon, his physical body is capable of taking incredible amounts of damage—however, his spirit is directly linked to his blade itself. Therefore, in canon, if his sword were to break then he would die, regardless of the state of his physical body.

Strengths: Devoted, passionate, hard-working, polite, strong

Weaknesses: Ruthless, naïve, dependent, idealistic, nostalgic (I don't have a good buzzword for “stuck in the past”, sorry)

God/Shinki: Shinki!

Why?: The main reason is obvious—Yamato is a weapon, literally created to serve and protect a master. But more than that, Yamato has a dependent personality. He develops very, very strong attachments to those important to him, and he is far more comfortable belonging to someone and serving them. He is one of the swords who, despite gaining a physical body, never quite breaks free from the “I am a sword” mentality. Because of this, his loyalty and desire to be useful make him an ideal shinki.

Cause Of Death: Yamato died fighting at Ikedaya, a painfully ironic parallel to the breaking of his partner sword Kashuu Kiyomitsu, when Okita Souji collapsed in this very battle. His in-game death quote, “Okita-kun.... Finally.... With you...”, implies that he believes (or desperately hopes) to rejoin his former master in death; however, it is not clear whether or not there is any afterlife for tsukumogami in the game. Because of that, it would be easy for Yamato to become a lost soul, wandering in search of someone he likely could never even reach.

Vessel: He will take the form of his true sword self! He is an uchigatana, so he's about as long as a typical katana.

Name Location: The base of his neck!

Power: I'm gonna go ahead and go with bone manipulation!

Writing Sample

Sample: Here and here are two examples, but I'm not sure if they count since they're AUs, so I've provided a written sample below!

(based on the Broken Bonds prompt from Test Drive #1)

“Excuse me.”

He wants to be polite, he really does. 95% of the time, Yamato is a nice, friendly sword unlike Kashuu Kiyomitsu. Or at least, he tries to be. He's been told that he's difficult to handle, but he doesn't do it on purpose, so that doesn't count--

--the point is, Yamato isn't the type to yell and scream and jump around to get someone's attention. So between the near-invisibility and his unwillingness to make a scene, this search is proving to be far more difficult than he'd expected.

But that's alright. Because there's one way of dealing with humans he's found that's turned out to be quite effective: standing directly in front of them and speaking up just as they're about to run into him.

...Okay, sometimes the humans end up screaming, or tripping over other people, or hitting him with their handbags on pure reflex. But it does get their attention, so that's good enough for him.

Even with his kinda-sorta-not-really-foolproof method, Yamato hasn't had a lot of luck tracking down his quarry. He's aware that humans age, and with some hard-earned assistance, he's gotten a general idea of what they might look like now. But finding a single person in a city this large... if they're even still living here? If it were anyone else, he would say it was impossible.

But this request was given to him, and he promised to fulfill it. So no matter how many sidewalk accidents he causes, no matter how many purses to the head he has to take, he will hunt them down. He never makes promises he doesn't intend to keep.

(And it's his duty, after all. Failure would reflect badly on his master, and that... that's simply unacceptable.)

So here he is again—and for once, the human he intercepts doesn't go flailing into the street in surprise. It's been days, and he knows he shouldn't get his hopes up, but... he wouldn't be Yamato if he didn't believe in things wholeheartedly. And he believes he will find this person—which means believing in the humans who help him, too.

“I'm looking for this person...”

Other

Anything Else?: Nope!
okitactless: (Default)
2016-01-11 04:03 pm
Entry tags:

application; haibane

PLAYER INFORMATION

Name: Pixi
Age: 25
Contact: [plurk.com profile] pixisticks
Current characters: N/A



CHARACTER INFORMATION

True name: Yamato no Kami Yasusada
Given name: Kou. Based on the kanji 行, which means "to go, to walk, to journey". His cocoon dream is all about moving forward, while following the the shadow of someone else, ultimately ending with him seeking his own identity. It illustrates the balance between forward progress and his unwavering loyalty, his devotion to an unknown figure and his struggle to become his own person.
Canon: Touken Ranbu
Canonpoint: post world 6. Yamato died in battle at Ikedaya, a painfully ironic parallel to the breaking of his partner sword Kashuu Kiyomitsu, when Okita Souji collapsed in this very battle.
History: A short summary, his wiki page, Recollections PART 2: Story of Okita, PART 16: Ikedaya Affair - Bridge, and PART 17: Ikedaya Affair – Raid, some articles about the sword itself (1, 2, and some info about his former master, Okita Souji (1, 2)

Personality:

In canon

When Yamato first appears in the Citadel, it's like looking at a ghost of the past. With his iconic haori, his gentle smile, and his quiet confidence in his abilities, he is the very picture of Okita Souji. Unlike Kashuu Kiyomitsu, who has divorced himself from the past and blatantly rejects the influence of his former master, Yamato has more than embraced them.

While it isn't unusual for a sword to take on some aspects of their masters' personalities, Yamato takes this to a whole new level. It's as if he's trying to become Okita, to emulate everything about him that Yamato admired during their time together. Yamato himself is aware that this isn't typical behavior, asking the saniwa “Am I that odd?”, but seemingly unbothered by whatever their answer may be.

Okita Souji was said to be a kind, friendly young man who was fond of children and startlingly vicious in battle. These traits were, perhaps, necessary for survival for a captain of the Shinsengumi, especially in such a turbulent period in history. But to Yamato, they are the traits of a hero, the perfect ideal. Something to aspire to. And if he is to uphold Okita's reputation and do him justice, he believes they're the traits he must also possess. He is Okita Souji's sword. He doesn't know how to be anything else. And as a spirit given form to fight a war, he has no reason to want to.

Okita's influence is most noticeable on the battlefield—or rather, in Yamato's sudden, ruthless ferocity. Like flicking a switch (“I should get in the right mood... let's sortie! Oraa!”), the pleasant, somewhat innocent sword vanishes, replaced by the very personification of Okita's fighting skills. Even when sparring the other swords, he comments that his “blood is boiling”, reminiscent of Okita's reputation for being hard on his students. Indeed, Yamato wears Okita's influence like a cloak, as though attempting to become him will keep his memory even closer to his heart.

But despite Yamato's efforts, he is not Okita Souji. The way that he tries so hard to emulate him is, in fact, more indicative of Yamato's nature than anything else. Yamato molds his personality to match Okita's, because he sees himself as Okita's sword, and only Okita's sword. He is a tool, meant to protect and serve and be used—and as such, there is no need for him to have an identity of his own. His very existence revolves around his master, and to be a good sword, he believes he must match them as best he can. Since the saniwa doesn't join them on the battlefield, Yamato is free to remain a mirror of Okita without conflicting emotions. The saniwa summoned him because he was one of Okita's beloved swords—thus, Yamato reasons, that's what he must remain. He is loyal to the saniwa, and equally loyal to Okita's memory. In Yamato's mind, there is no contradiction.

Yamato's desire for approval, his need to be a “good” sword, appears in various forms. In the Citadel, he idly comments, “I wonder who the person who loves me the most is?”. He isn't nearly as overt in his yearning for love as Kashuu Kiyomitsu, but that doesn't mean it isn't there. Instead of begging outright, Yamato focuses his energy on what he thinks the saniwa wants—what he believes a good sword should be. He says things like “It'd be nice if I became stronger.” and “I'll work harder from now on.” when equipped with troops for protection; when injured, he promises he'll do better next time, and admits that it's nice being taken care of. All of these things prove, not only his loyalty to the saniwa and his desire to serve them well, but his overall tendency to seek approval from those he cares for.

He is a sword, after all. If he can't be a good one, he is ultimately useless.

Still, Yamato is not constantly lusting for blood. When assigned to work the fields or tend to the horses, he doesn't complain—instead, he makes comments like “Did you know? Horses have sparkly eyes.”, a reflection of his more innocent side. With his fixation on the past appearing even in situations like this (“A field. I remember the countryside.”), Yamato's penchant for daydreaming makes him seem like a bit of an airhead. He isn't stupid, by any means—he's just distrait, a simple sword who only wants to please.

In death, Yamato does not display regrets, or even any particular anguish. Instead, his idealism shows itself in full force, merging once more with his fixation on his former master. His dying words are, “Okita-kun.... Finally.... With you...”, a sign that he sees his death as a fitting end for a blade of Okita's. A sword dies if their vessel is broken, meaning that Yamato perishes in battle—something Okita did not have the chance to do. It's an honorable death, and Yamato will not bring any shame upon the saniwa by dying on the field. It is also his very last chance; a chance to hope that death will reunite him with the master he loved so much. The master who loved him in return—who taught him what it was to be a warrior. Without Okita, Yamato believes, he would be nothing.

Because he's just a sword, in the end. Nothing more, nothing less.

In game

So then, if you take away Okita Souji, what does that leave behind? With so much of Yamato's personality based on someone else, it may seem as though he has no identity of his own—and that is precisely what he will be dealing with as a Haibane.

But even with the source removed, that doesn't mean Yamato will be a completely different person. He is dependent by nature, naturally gravitating towards people and seeking their approval (in game, for example, he explicitly asks the saniwa “will you... love me?”). He has no reason not to be a polite, friendly young man, nor is there anything to interfere with his relatively innocent perceptions of the world. In fact, due to the nature of the setting, these aspects of his personality will be much stronger and more visible than they are in canon. With no war to fight, no memory of his existence as a weapon, Yamato doesn't have much to get his “blood boiling”. As he starts to regain his memories and his natural inclinations as a sword, his desire to be a good sword will return—something else he will have to struggle with as he searches for his own identity.

Powers: Yamato is a sword tsukumogami, which means he is a much stronger fighter than the average human. His specialty is Tennen Rishin Ryu, Okita Souji's style of swordfighting, and he can perform Okita's famous Mumyoken strike. In canon, his physical body is capable of taking incredible amounts of damage—however, his spirit is directly linked to his blade itself. Therefore, in canon, if his sword were to break then he would die, regardless of the state of his physical body. In game, as he is "humanized", this will not be applicable, therefore he will simply regain strength and endurance, as well as his fighting abilities.

Memory bank: Here!

Job: Animal Care on the farm in Eastern Glie. Backups: Babysitter at Old Home, Teacher Assistant at school

Dream:

They've been walking for a long time.

Yamato doesn't know how long. He has no way to sense the passage of time here—no sun overhead, no stars to track. A thick fog engulfs him, obscuring everything but the distant shadow of someone else. All he has to go on are the strides of the person in front of him, their leisurely pace never slowing, their steps never faltering. They walk on, and Yamato follows, and all is as it should be. This is right where he belongs.

But... no. Something's not quite right.

What is it?

Maybe that person knows. They haven't turned around once (in fact, Yamato can't make out anything besides their silhouette), but they walk with a calm, knowing air. Surely, he thinks, they have the answers he seeks. They can tell him what he needs to do.

Yamato wants to see their face anyway. No matter how familiar they may seem, he needs to see their face.

His pace quickens, theirs does not; and yet, he doesn't get any closer. Befuddled, he breaks into a run—but the distance between them only seems to increase. With panic blossoming in his chest, he runs as fast as he can, pushing his body above and beyond its limits. He needs to reach them, to touch them—

—and then they're gone.

The fog clears so suddenly, Yamato almost wonders if he'd imagined it. He stumbles to a halt, barely managing to avoid skidding into the lake that stretches out before him. But as he leans over the water, the reflection he sees isn't his own.

It's faceless.

The frantic pounding of his heart seems to reach up to his throat and down to his stomach. Kneeling by the water's edge, he leans closer, and closer—but no features come into view. Desperate and terrified, he plunges his face into the water—

—are those voices?

Trial: Yamato's trial is all about overcoming his dependence on other people and learning to shape his own identity. In life, he considered himself "Okita Souji's beloved sword", nothing more, nothing less—and he was more than content to be that way forever. Even in death, his last thoughts are not of the saniwa, but of Okita. The idea of existing as something else, as an individual in his own right, never once occurs to him. Thus, Yamato's trial will consist of learning how to live for himself, as himself, without the crutch of being someone else's tool (both literally and figuratively).

The memory loss gives Yamato a bit of a head start on his trial, by virtue of not remembering Okita Souji or his own existence as a sword. However, dependency is in his blood, and Yamato will not lose his desire to belong to someone, and to make them his everything. He will naturally seek out others and try to "belong" to them, so to speak—to shape his identity around someone else. It will be very difficult for him to fight this; he will encounter situations that force him to think for himself and question who he truly is. But he must be able to answer that question, to say "this is who I am", independent of anyone else, in order to achieve his Day of Flight.

As Yamato's exposure to humans was severely limited in life, the wide variety of people he will meet in the game should facilitate this naturally. The challenge will come when he begins to regain his memories, and has to fight harder and harder against the Yamato he has become, and the Yamato he once was.

SAMPLES

Memories: Here and here!

RP sample:

[It's strange.

Getting used to unfamiliar body parts isn't, he has gathered, a particularly common experience. Given the amount of guidance he'd received, the reassurances that no one will mind if he knocks something over on accident, and the offers for assistance and training, it's pretty easy to tell that most people have trouble with their wings. And he appreciates everyone's help, he really does. Their kindness and welcoming attitudes have done so much to ease his confusion and fear.

And yet...

In some dark, distant part of his mind, he feels like he's done this before. Not the wings, no—he's sure he would remember having those, no matter what they say about the memory loss. But the sensation of unfamiliar limbs, of adjusting to a foreign body... that doesn't seem completely new to him. But why? Will he ever know? And does it really matter, in the end?

He shouldn't dwell on it, he knows. They say he'll never remember who he used to be, and they have no reason to lie to him. But he can't help it. He wants so, so badly to remember. To understand these feelings-- whether they're an odd sense of familiarity, or that distant sense of loneliness.

Well, one thing is for certain. The déjà vu hasn't made him any better at controlling his wings than anyone else.

You'd think, by now, he would remember not to turn so suddenly in the kitchen. But there he goes, knocking over yet another stack of mugs.

They're going to have to drink out of the bowls at this rate.]